Divorce

What Does the Bible Say About Divorce?

Written by Dr. Bill Bagents

God never commanded every person to marry. He leaves that choice to us. But Holy Scripture takes a very high view of marriage.

Genesis 2:21-25. This is such a beautiful story. Woman created from man. Man and woman as comparable beings, both made in the image of God (Genesis 1:16-27). Just imagine Adam’s joy. A one-verse description of how a new home is created. And here we find the description of intimacy without shame.

Proverbs 18:22, “He who finds a wife finds a good thing, and obtains favor from the Lord.”

Proverbs 19:14, “Houses and riches are an inheritance from fathers, but a prudent wife is from the Lord.”

Proverbs 31:10-31, “Who can find a virtuous wife? For her worth is far above rubies?”

There are many Old Testament passages which speak of Israel as God’s bride.

Ephesians 5 is a great description of Christ and the church as groom and bride.

Hebrews 13:4, “Marriage is honorable among all, and the bed undefiled, but fornicators and adulterers God will judge.”

Jesus’ first miracle, John 2, performed at a wedding in Cana of Galilee.

Scripture takes a very high view of marriage. On the opposite end of the spectrum, it takes just as low a view of divorce. Disclaimer: Please note what I did NOT just say. I did NOT say that God hates the divorced. I did NOT say that those who have been through a divorce are without hope. I realize that while it takes two to get married, it only takes one to get a divorce. Sometimes fine people get “done wrong.” Please know that I have no desire to add to their burden.

At the same time, we’re here tonight to speak God’s truth. I’m simple. I need to do this step-wise. The first step is to document God’s attitude toward divorce.

At the very end of the Old Testament, the prophet Malachi made a list of sins which were separating God’s people from Him. Malachi 2:13 begins item # 2 on his list. Malachi 2:13-16.

• What was covering the altar with tears?
• What was causing God to reject the worship of His people?

In a word, DIVORCE. Divorce, which God describes as dealing treacherously with the wife of your youth. And, did you notice verse 14? Divorce, which God says that He does not recognize. Despite the treacherous dealings, “Yet she is your companion and your wife by covenant.”

Why does God hate divorce? Malachi 3:16 tells us. Divorce is a horribly violent act. Because He loves people, it must break God’s heart to see two people who have pledged their faith before him go back on their word. Divorce tears a family apart. There is no way to describe the pain that a divorce can cause the couple who experiences it. And we know we can’t say enough about children who may be involved. There is a popular myth that divorce only hurts really young children. Popular wisdom says that it’s better to divorce than to live together in an unhappy marriage. I wish people would realize that there is another choice. Unhappy marriages can change.

This book bears a 2000 copyright. Its title is The Unexpected Legacy of Divorce: A 25 Year Landmark Study. Judith Wallerstein and associates surveyed adult children of divorce, people whom they had first interviewed 25 years ago. Their goal was to learn about the long-term effects of divorce. Popular wisdom says that divorce is hardest on young children, it’s less hard on teens, and its effects diminish as children of divorce move into young adulthood. Wallerstein’s study indicated that the effects of divorce are hard on young children, even harder on teens, and that the negative effects of divorce crescendo in young adulthood. How do you choose a spouse and make a lifelong commitment when you saw your parents’ marriage come apart?

Two cautions: (1) This study doesn’t make the Bible more true. The Bible doesn’t need scientific verification. (2) This study is neither prophetic nor prescriptive. It does NOT say that children of divorce are ruined for life. It does document that nearly all of life is more difficult for children whose parents divorce.

What does the Bible say about divorce? First, that God hates it. Second, don’t do it. Matthew 19:3. Background: ongoing debate between disciples of two prominent teachers. One: If you find your wife unpleasing in any way, divorce her and try again. The other: You can divorce your wife and marry again, only if you find some serious fault in her. Who was right? Neither.

In answer to this question, Jesus goes back to the beginning, back to God’s will and God’s plan. In a word, Jesus’ answer to the question of divorce is DON’T.

So the Pharisees ask their follow-up question (19:7). If you say divorce is not God’s will, they why did Moses command it? Jesus, again, gives the perfect answer. Moses did not command divorce. Rather, God permitted divorce and regulated divorce under the Mosaic covenant because of the hardness of their hearts. I can’t prove this, but it is my honest belief that some of those ruthless men would have killed their wives had that been the only way out of marriage.

You will note that Jesus, again, returns to God’s will and God’s purpose. “…But from the beginning it was not so.”

Then, Jesus gives clear, plain teaching on what God allows today (19:9). Implications of this passage?

1. Don’t divorce. What God has joined together, let not man separate.
   
2. If one party breaks a marriage through fornication, through any type of sexual relations outside the marriage, then that person loses the privilege of marrying any other person.
   
3. The party who did not break the marriage through fornication, may divorce the unfaithful spouse and marry another without sin.

That is stout! That is restrictive! That’s strong! That is just what the disciples thought (19:10). If this is the case, if this is God’s word concerning the permanence of marriage, then it is better not to marry! In verses 11 and 12 Jesus agrees in part. The apostles’ saying is, “If such is the case of the man with his wife, it is better not to marry.” Jesus answer is, “All cannot accept this saying, but only those to whom it has been given.” In other words, Jesus is reminding the apostles that that they have said too much. Yes, for some it is better not to marry. For others this is not the case.

What does the Bible say about divorce? (1) God hates it. (2) Don’t do it. (3) If you do divorce – unless you divorce your mate because of his or her fornication – do not remarry. Serial monogamy is not a biblical option.

Preventing Divorce

1. Strong teaching on the permanence of marriage.
   
2. Marriage preparation by parents, church, preachers, elders.
   
3. Proactive support of marriage. M-F classes. M-F workshops. M-F mentoring.
   
4. Active intervention at the first sign of trouble.

Caring for the Divorced

1. Don’t devalue, insult, and/or drive away.
   
2. Help with childcare
   
3. Single-parenting classes.
   
4. Prayer.

The Gospel of Matthew

Introduction to the Gospel of Matthew

Written by George Goldman

Matthew the son of Alphaeaus was a tax collector. He is also called Levi. Double names were common among the Jews; e.g., Simon called Peter (Jn. 1:42), Thomas called Didymus (Jn. 20:24), and Saul called Paul (Acts 13:9).

The Gospel according to Matthew is named first in most ancient lists of scripture. It was the most quoted gospel in Christian literature before 180 A.D.

This gospel emphasizes what Jesus taught. There are five great discourses in the book (Mt. 5 – 7, 10, 13, 18, 24 – 25). Each of these end with the phrase “when Jesus had ended these sayings” (Mt. 7:28; 11:1; 13:53; 19:1; 26:1). In between these five discourses are narrative sections leading up to each discourse.

Matthew makes things easy to memorize. There are 38 groups of three in his book; e.g., 3 divisions in the genealogy (Mt. 1:17), 3 messages to Joseph, 3 temptations, 3 illustrations of righteousness (giving, praying, fasting, Mt. 6:18), 3 prohibitions (Mt. 6:19, 25; 7:1), and 3 commands (Mt. 7:7, 13, 15). There is a grouping of three types of miracles with three examples of each (Mt. 8:1 – 9:34). There are miracles of healings: leprosy, paralysis, and fever (Mt. 8:1-17). There are miracles of power: storm, demons, and forgiveness (8:23 – 9:8). There are miracles of restoration: of life, of sight, of speech (Mt. 9:23-34). These groupings are not accidental. Matthew wanted the Jews to know that the evidence was established at the mouth of two or three witnesses (Deut. 17:6). There are also groups of fives and sevens; e.g., the five great discourses of Jesus, seven parables (Mt. 13), and seven woes (Mt. 23).

Matthew is a gospel of fulfillments. There are around fifty quotations from the Greek Old Testament (LXX) and sixteen from the Hebrew Old Testament. Those from the Hebrew Bible are introduced with the formula “that it might be fulfilled.” Some of these “fulfillments” seem forced (Mt. 2:15 cf., Hos. 11:1). Matthew’s point is that Jesus’ experience is similar to Israel’s. The Hosea passage was used just because of the wording. Matthew’s favorite prophet was Isaiah. His favorite Psalm was Psalm 22.

Matthew is a gospel of a king. Christ’s lineage is traced back to King David. The wise men come to worship a king (Mt. 2:2); Jesus is called “Son of David” eight times. Pilate asks, “Are you a king? (Mt. 27:10f). Over the cross the words were written, “This is Jesus the king of the Jews” (Mt. 27:37).

Matthew is the gospel of the church. He is the only writer to attribute the word “church” to the sayings of Jesus. However, the word “kingdom” is used many times by Jesus. The first occurrence of Jesus’ use of “church” is in Peter’s confession (Mt. 16:16-19). Here its use is clearly being spoken of as in the future. Church occurs again in the context of discipline and seems to indicate not only its existence but also problems within it (Mt. 18:15-20). Matthew was writing these sayings of Jesus after the church had been established.

The gospel writers do not identify themselves by name. Luke writes in the first person but gives not hint of who is the author (Lk. 1:1-4). The titles of the books are not to be considered as part of the text. Ancient tradition names Matthew as the writer.